I’m pretty old-fashioned economically, really. I put a relatively new name on my economic opinions (I call them “distributism,” a term derived from “distributive justice” and only in existence for less than a hundred years), but it’s really a set of pretty conservative principles, some of which even Republicans and libertarians will agree with. A few of my fundamental principles:
- An economy, like all parts of society, exists to help its members proceed away from vice and toward virtue. The provision of sufficient quantities of material goods, however it may be done, is a necessary part of this.
- Because economics deals with the distribution of material goods in a society, distributive justice is its fundamental principle. This distinguishes it from, say, criminal law, in which retributive justice is the fundamental principle.
- The bedrock of any economy is production of useful goods for human consumption. We cannot consume what has not first been made. Putting consumption before production is putting the cart before the horse.
- At least considered in the abstract, local is better than remote. The perfection of a society comes in part from possessing the greatest possible degree of self-sufficiency. Thus, encouraging reliance on remote, or even foreign, sources of goods when such goods can be produced locally is a Bad Idea.
- Debt is a burden on an economy; too much debt will cripple or kill it. My grandmother once told me, “If you can’t afford it until tomorrow, wait until tomorrow to buy it.” But she is a child of a different age, with saner principles in her mind.
That last is my topic today. We’re awash in debt. The primary issue most businesses have had during our current “economic crisis” is the inability to acquire more debt quickly enough. Our federal government, even, is in the hole nearly twelve trillion dollars, and that crushing debt is increasing at a record pace while our government lives out to its fullest Dick Cheney’s idiotic principle that “deficits don’t matter“.
The average American’s credit card debt is $8,329. That’s just credit card debt alone; that doesn’t include pesky little things like mortgages, car payments, student loans, hospital bills, and the million other things that people need to take out credit for. Indeed, in 2007 14.7 percent of U.S. families had debt exceeding 40 percent of their income. And then they still had to pay their mortgages, pediatricians, and so on.
Can anyone seriously look at this situation and claim it represents a healthy government and a healthy economy? At first, of course, it seems great; that’s why the Fed “stimulates” the economy by lowering interest rates to encourage people to borrow more. People are flush with cash with which they buy lots of stuff that they otherwise couldn’t afford; this makes car dealers and television salesmen very, very happy, which makes stocks go up, which means people borrow even more because they feel that things are only getting better, and so on. But this is a very limited boost to the economy.
Because, of course, it can only last so long. Eventually, the people lending this money out do actually want it back. With interest. And people begin struggling to make their payments. Many of them default; many of those who do not are forced to forego many purchases which they would otherwise make in order to pay off those bills. Businesses which might have hired one more person with real money, rather than three with debt, have to fire their three debt employees and hire nobody instead while they pay it back. It’s clearly a loss from the individual perspective; but for a while, the economy manages to cancel out those negatives and continue apace, building itself on ever-increasing piles of debt.
Too bad it’s bad debt. Eventually, those individual financial disasters begin to accumulate. They start as a trickle, increase into a flow, and finally crest as a tidal wave. And here we are, at the beginning of the tidal wave, right now, while our years and years of living beyond our means by borrowing for things that we couldn’t afford finally, at long last, catch up to us.
Who’s responsible for this situation? Facially, of course, it’s citizens and businesses who engaged in very risky credit behavior. Namely, it’s almost everybody in the country. But most of these people were relying on advice and on policies from higher up, coming from everywhere from the banks to the Fed itself. I myself, when buying my house, had to deal with constant encouragement from mortgage lenders to spend more than I had, despite my repeated insistence, and provision of a specific maximum figure, that I would spend only this much and no more. Those with less control or knowledge over their financial situation are surely much more likely to succumb.
The banks are really responsible, taking their cue from the Federal Reserve, who encouraged their reckless lending behavior with obscenely low interest rates. (Rates which remain obscenely low even as we speak.) And so, naturally, the banks ended up holding the biggest and heaviest bag when the debt hit the fan. But the banks also had the most money, even if it was funny money. They asked their friends at the Fed and the Treasury to help. And those friends moved heaven and earth to ensure that these banks would never, under any circumstances, face the consequences of their own actions, even as the poor in this great country literally lose house and home for following the advice that the Fed and these banks gave them.
So the banks are the truest of capitalists. Profit is privatized, as they made billions of dollars thanks to the government’s easy-lending policies. But costs are publicized, as the taxpayers of this generation and of countless generations to come pay the price when those policies finally run up against the inevitable wall. This is wrongdoing in the extreme. We have become a country run not by the people, nor even by a despot. We are an oligarchy, in which our very richest get whatever they want, taking the profits of the public largesse while forcing the hoi polloi to stomach the losses.
MSNBC, of all places, put up an interesting monologue which prompted me to return to this topic:
What is said in this video is true. The “Troubled Asset Relief Program,” which sprayed seven hundred billion dollars in free money all over the big banks like a fire hose, is just a drop in the bucket. TARP, combined with other federal programs bailing out the already rich and powerful, comes to 23.7 trillion dollars. This figure comes from our government itself, surely not given to inflating its estimates of its own reckless expenditures.[1] For comparison, the combined GDP of the entire world is only about sixty trillion dollars.
I mentioned earlier my grandmother’s statement, which I’ll go ahead and call Nana’s Principle: if you can’t afford it until tomorrow, don’t buy it until tomorrow. Reactionary advice, indeed. This seemed perfectly natural common sense to her generation; bred in the roaring twenties, matured in the Depression, steeled in the furnace of the Second World War. She and my grandfather, a combat veteran of that war and a sometime coal-miner, were much alike in that way; they grew up growing their own potatoes and shooting a lot of their own meat, and even in their adulthoods didn’t buy what they couldn’t afford. My own mother spent her infancy sleeping in an opened dresser drawer because they couldn’t afford a cradle.
It appears, though, that the apparatus of our government, much of which is only a decade or so younger than that heroic woman from whom I’m honored to be descended, appears incapable of digesting even in its maturity the lessons that she understood by the time she was ten years old. Nana’s Principle, so simple as to seem obvious, is completely beyond it. Its dependency on rich and powerful interests is so pervasive and so complete that it simply cannot contemplate not giving those interests everything they desire, up to and including indebting their country in the amount of over a third of the global gross domestic product to make sure that those interests remain ever rich and ever powerful, and leaving the poor, the workers, and the middle class to foot the enormous bill, in this generation and in the generations hereafter.
As I mentioned earlier, my economic opinions are pretty old-fashioned, though they go by a fancy name. That name is derived from an ancient concept, one hallowed in the annals of philosophy and politics for thousands of years: distributive justice, the giving to each what is his due. That is what distributism is, at its core: the implementation of distributive justice within an economic system. But this bailout system is the exact opposite of distributive justice. It gives profit to recklessness and costs to frugality; it gives benefit to fiscal incompetence, and even to fiscal malice, while thrusting its costs onto the complicit but largely innocent, and certainly less responsible, public. It’s an injustice, pure and simple, a violation of the principles which should guide all economic activity.
We must all pray that our nation recovers from and remedies this idiocy soon.
Praise be to Christ the King!
1. July 2009 Quarterly Report to Congress 137-38 appears to be its first acknowledgment in governmental literature. It appeared in some subsequent quarterly reports, as well; in the January 2010 report, however, it and the entire section it represented appears to be completely missing, without any explanation for the omission that I have uncovered.
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“So the banks are the truest of capitalists. Profit is privatized, as they made billions of dollars thanks to the government’s easy-lending policies. But costs are publicized…”
If you’re using the word “capitalist” as an invective, this might be true. Otherwise, I’m going to have to take issue with the idea that privatizing profit while publicizing debt as a capitalist one.
Adam Smith and Milton Friedman would both agree on your analysis of the debt economy. TARP programs, other massive government spending programs, and the encouragement of imprudent debt at all levels serves to thwart the “invisible hand” and pervert free markets.
Subsidizing risk and not allowing certain businesses to fail isn’t capitalism run amok; it’s not capitalism at all.
I must run to work, but if I think of it later, I’ll try to explain how a bank would’ve functioned differently in a capitalist system, without such things as TARP, the FDIC, etc.
+AMDG
I know that pure-capitalists will disagree with the debt economy; it’s one of the few things they’re right about. Most such capitalists are libertarians, which is why I mentioned them being willing to agree with some of my fundamental economic principles at the beginning of the post.
Capitalists seek to maximize profits. What this means is that they want to internalize the benefits of their activities while minimizing their costs. The former can be done responsibly or irresponsibly, but that’s not our issue here. The latter is. Costs can be minimized in two ways: one, by reducing them absolutely, which means by making them actually be lower in some real sense; and two, by reducing them relatively, which means by making sure that somebody else bears the brunt of them. This is called *externalizing* the costs.
Sometimes this takes primitive form, like dumping toxic chemicals into rivers rather than cleaning them up; that’s what clean water legislation is designed to prevent. The company itself has little incentive to clean up its toxic waste, so it’s inclined to externalize that cost by making the community bear the brunt of it, in the form of a grotesquely polluted river. (Remember the Ohio starting on fire in the 1970s?) We know this is true because it was the normal case until environmental legislation made the costs of *externalizing* such negatives higher than the costs of *internalizing* them.
But there are many other ways. One is to ensure that you’re so darned valuable to someone that *they’ll* internalize your costs. That’s what the banks and other large companies have done with the bailouts. They’ve made themselves so critical to the American political system that the politicians literally fell all over themselves to rescue them when they got in trouble. They’ve internalized the benefits of their risky behavior—a decade or more of living large on bad debt—and externalized the costs—somebody else has to pay their debt, with interest, now that’s come due.
This is not the behavior of a government in a purely capitalist system. But it *is* the behavior of a corporation in a purely capitalist system. It’s just simply good business, from that perspective; profits were maximized while costs were minimized, the latter with little penalty to themselves.
My statement that the banks were the truest capitalists is accurate. If you want to say that government is not truly capitalist, you probably mean that it’s not truly libertarian, and you’re right. It’s oligarchical, as I mentioned.
Praise be to Christ the King!
First I’ll give you the promised spiel on what a bank would be like in a capitalist system. If I can manage it, I’ll try to address some of your other points along the way.
In the United States, we have all sorts of safeguards–FDIC, regulations, licensing, etc.–meant to protect Joe Sixpack. All of this nonsense derives from a perfectly understandable impulse to protect Joe’s money.
The result of this well-intentioned meddling, however, is that we turn Joe into a financial moron. He looks at his bank as a kind of institutional wallet.
In Capitalsia, however, Joe knows damned well that his bank is an investment firm. His deposit–which is, in fact, an investment–will be used to lend to others, in the hopes that they’ll pay back the money with interest. Joe will get some of the interest, and the bank will keep the rest (after they’ve subtracted their costs, of course).
In Capitalsia, Mr. Sixpack does not put his faith in any insurance schemes to protect his investment. His faith is placed in the banker, who he trusts because he’s done his homework.
The banker is going to invest wisely because he’s done HIS homework. He knows that the insurance scheme isn’t going to help HIM, either. If he loans the money out foolishly and it doesn’t get paid back, neither he nor his depositors are going to get paid and he will be ruined.
(Contrast that with the current system, which in its misplaced desire to protect Joe, offers a guarantee and swallows the risk, thereby emboldening the banker to make risky and ill-advised investments.)
Now if Mr. Sixpack wants to risk some of his money in the hopes of a higher return, he’ll have the option of seeking out a less conservative bank. In either case, he’ll have a better understanding of what’s actually happening with his money than his U.S. counterpart.
Both Joe and Mr. Banker are looking out for their own self-interest, broadly-defined. Sometimes this means they seek to maximize profits. Sometimes it means they seek to maximize growth. Sometimes it means they seek to sit on their asses and watch TV and throw their hard-earned cash to the neighbor-kid to mow the lawn.
(To say that “capitalists seek to maximize profits” is an oversimplification. We might be in better shape as a country if people DID seek to maximize profits moreso than we actually do.)
Okay, jumping around here…
“What this means is that they [capitalists] want to internalize the benefits of their activities…”
When Joe pays the neighbor kid $20 to mow the lawn, they both make out. Sitting on his ass is worth more than $20 to Joe; the neighbor kid also values the $20. The beauty is that it the “benefits” are had by both parties, regardless of the intentions of either.
Now if Joe dumps the motor oil from his lawn mower into the neighbor’s drinking well to save money, this doesn’t make him a good capitalist, it makes him an immoral jerk. When Wang, his Chinese counterpart does massive environmental damage, he’s not being a good communist, either.
Both Joe and Wang are looking out for their own self-interest, regardless of what kind of economic system they live in. Neither can use their economic system as a rationalization for immoral behavior, however.
We can argue about the definition of capitalism if you like (professional economists and historians do it all the time), but if you’re going to make the case that capitalism means that any and all behavior is acceptable as long as a person’s self-interest is benefited, then you’re arguing against a straw man.
Incidentally, a government cannot be capitalist, “truly” or otherwise. Capitalism is an economic system. A government may or may not be libertarian, which is a political philosophy that can support capitalism.
+AMDG
Okay, hereafter and heretofore “capitalist government” refers to a government implementing a capitalist economic system.
You offer a very orthodox account of a capitalist banking system. Unfortunately, it doesn’t work. We know it doesn’t work because it’s been done before. Banks really *do* get too greedy, even without an FDIC. That’s why everybody lost his shirt in 1929. Though at least in those days Wall Street tycoons were also ruined, which I’ll grant you is better than our current “Do whatever you want, and if it doesn’t work out we’ll bail you out” system.
It also neglects a couple of other problems, the two most salient of which are:
1.) Original sin. People are lazy, even people who have done their homework. People are also frequently wrong, and they frequently engage in what seems to them nice, conservative investment in real estate but what turns out to be insanely ludicrous speculation. That’s exactly what happened recently in our housing market and its subsequently bundling into credit default swaps and other financial chicanery, which, by the way, is almost completely unregulated and thus should have turned out just fine, according to capitalist thinking.
2.) Joe Sixpack is not exactly in a good position to do all this research on which bank is going to take better care of his money. He’s got a full-time job, a wife, kids, a yard and home to take care of. He doesn’t have time to determine what the best investments for his money are; that’s why he has a bank.
This argument makes exactly as much sense as arguing that healthcare should be dregulated; that is, absolutely none. Capitalists say that we should trust the patient to determine what doctor is best for him, not the AMA and state certification boards. But Joe Sixpack doesn’t have that competence, nor should he be required to. He has no idea what the good medical schools are, or what experience he should expect from a cardiac surgeon. He’s *not capable* of making those judgments, and he shouldn’t be expected to. Regulation ensures that *any* doctor he goes to will have at the very least some basic competence. Similarly for banks, at least in theory.
It’s also similar to minimum wage laws. Capitalists state that a worker is free to negotiate with prospective employers for a living wage if he wants to. The problem is that he’s *not*; the bargaining power that Joe Sixpack has when compared to the bargaining power of his potential employers is so grotesquely misaligned that it’s impossible for him to negotiate on a level field. The capitalists who say this are highly trained, highly sought after, highly educated individuals in limited fields who probably are mostly free to name their own salaries. Joe Sixpack, plumber extraordinaire, just isn’t, to say nothing of Mike Mopper, the janitor.
“The result of this well-intentioned meddling, however, is that we turn Joe into a financial moron. He looks at his bank as a kind of institutional wallet.”
No, meddling doesn’t make him ignorant of financial matters; life does. He’s not a financier, thank God; he’s got more important things to do.
Your Capitalsia scenario works great when every schmuck on the street has an education in investment banking; it sucks when, as in reality, he doesn’t.
I’m a highly educated legal professional, and *I’m* not competent to judge which bank will do more with my money. I certainly don’t expect an honest worker in another field to be so.
“(Contrast that with the current system, which in its misplaced desire to protect Joe, offers a guarantee and swallows the risk, thereby emboldening the banker to make risky and ill-advised investments.)”
Like the real estate investments that couldn’t lose? Or like the investments in the totally unregulated credit default swap market?
“Now if Mr. Sixpack wants to risk some of his money in the hopes of a higher return, he’ll have the option of seeking out a less conservative bank. In either case, he’ll have a better understanding of what’s actually happening with his money than his U.S. counterpart.”
It’s just not true. As Abraham Lincoln once said (well before their was significant regulation on banking, and even before the execrable Fed was instituted), “If the American people knew tonight, exactly how the monetary and banking system worked, there would be a revolution before tomorrow morning.” The common folks don’t know how banking works because it’s complex and difficult and they’ve got other, more pressing demands on their time. This state of affairs is natural and good.
“When Joe pays the neighbor kid $20 to mow the lawn, they both make out. Sitting on his ass is worth more than $20 to Joe; the neighbor kid also values the $20. The beauty is that it the “benefits” are had by both parties, regardless of the intentions of either.”
Yes; but when Joe pays the neighbor kid $20, all (or at least almost all) of the externalities of that transaction are internalized to Joe and the neighbor kid. This is not the case in many circumstances; and if Joe found a way to force his neighbors to bear the brunt of that $20 costs and did so, he might be being an immoral jerk, but he’s still being a good capitalist.
That’s not just me; Ludwig von Mises, patron saint of pure capitalism himself, repeatedly stated that capitalism and Christianity were incompatible paradigms for the social order, and Murray Rothbard held quite clearly that morality had nothing to do with what was good capitalism.
“Now if Joe dumps the motor oil from his lawn mower into the neighbor’s drinking well to save money, this doesn’t make him a good capitalist, it makes him an immoral jerk.”
The two are not mutually exclusive. For example, the good capitalist charges the highest price that the market will bear. This entails price-gouging when the situation permits it. Don’t believe me? Capitalists themselves say so. They say this sort of thing all the time. They say it because it fits perfectly with their economic system.
Of course, they also defend Ebenezer Scrooge, pre-Christmas Carol, on a regular basis, because he was just a darned good capitalist maximizing his profits, and his ripping off poor old Bob Cratchit was, in reality, helping Bob Cratchit and the rest of society.
No, being an immoral jerk and being a good capitalist are not mutually exclusive. Sometimes, in fact, they coincide exactly.
“When Wang, his Chinese counterpart does massive environmental damage, he’s not being a good communist, either.”
He does if it benefits the People (by which he means, of course, the current government of the people). And when an Aztec ripped the heart out of a prisoner on an altar to the Hummingbird Wizard, he was being a good Aztec. The fact is, though, that that particular aspect of being a good Aztec was morally reprehensible.
Murray Rothbard, one of “pure capitalism’s” patriarchs, argued sincerely and with a perfectly straight face that a free market in children would minimize child neglect.
I’m not bringing up capitalist insanities of the extreme fringe of capitalist thinking. These people are idolized, the literal patriarchs of the Austrian school, which is certainly the most purely capitalist of all capitalism.
“Neither can use their economic system as a rationalization for immoral behavior, however.”
Why not?
“[I]f you’re going to make the case that capitalism means that any and all behavior is acceptable as long as a person’s self-interest is benefited, then you’re arguing against a straw man.”
Really? These systems as explicated by von Mises and Rothbard are not capitalism? I dispute this; they are capitalism, and are in fact capitalism taken to its logical conclusion.
Anyway, I never said “any and all behavior”. Most capitalists only argue that all behavior except for fraud, theft, and coercion should be allowed. Of course, those terms are rather strictly defined. E.g., price gouging is not coercion.
Praise be to Christ the King!